(3.) The utmost alacrity in answer to the call for material, useful and ornamental, common or costly, is shown by all. It was the power of the Spirit. PROCLAIMED. The Lord descended in the cloud and stood there with him as he called upon the name of the Lord . As the sun abounds in sparkling rays, the sea in drops, the sky in glittering orbs; so God is one vast treasure-house of mercy. In Nehemiah 9:17, and elsewhere, slow to anger. Heb., 5 long of nostrils, or anger. He loved the people Himself, and delighted in Moses' love for them. Is it not known that for a righteous man (which assuredly the believer is) law is not in force, but for lawless and insubordinate, the ungodly and sinful. Therefore, according to the usual phrase of Scripture, the sacred name of God is applied to the visible symbol; not that the empty cloud was a figure of the absent Deity, but because it testified His presence according to the comprehension of men. on high in the air over the mount, and on which the Lord now de And the LORD descended in the cloud, and stood with him there, and It is Christ put on us. And he was there with the Lord for forty days and forty nights; and he did neither eat bread, nor drink water. But it remains always true that there is this difference. Stretches out His hand all the day long, and waits to be gracious. How forcibly does the history of Israel, and indeed of every individual life, bear witness to this! revelation that "God is love." Exodus 1960 Approved 3 h 28 m IMDb RATING 6.7 /10 10K YOUR RATING Rate Play trailer 2:48 1 Video 49 Photos Action Drama War The State of Israel is created in 1948, resulting in war with its Arab neighbors. For this reason He is called slow (378) to anger, as if He would abstain from severity did not mans wickedness compel Him to execute punishment on his sins. ", See the ground Moses took the unqualified promises of God's mercy, the grace assured to the fathers Impossible for Jehovah to set aside such a plea Nevertheless Moses comes down with the two tables in his hand, the work of God. He underwent death to the law by the body of Christ that he should belong to another Him that was raised from the dead in order that we should bear fruit to God. The children of Israel brought a willing offering unto Jehovah, every man and woman, whose heart made them willing to bring for all manner of work, which Jehovah had commanded to be made by the hand of Moses" (verses Exodus 35:21-29). Scholars have identified three literary traditions in Exodus, designated by the letters J, E, and P. Before we can behold the vision of Eternal Love we must be willing to Some (383) thus explain it, That God pardons sins, because no one is innocent in His sight; as if it were said, that all are destitute of the glory of righteousness, and thence their only refuge is in the mercy of God. Thus, if the law be the power of sin, grace is of holiness. clause of Exodus 34:28, the pronoun _he_ refers, not to Mose EXPOSITION is one of the most striking sermons in the Bible. Next (versesExodus 26:15-30; Exodus 26:15-30) follows the account of the acacia boards with their tenons and bolts, the sockets of silver and the rings of gold. God has revealed His mind, and to this, if wise, we must needs be subject. This is another thing, and only a consequence when the due moment arrives. This section coheres Although a revelation of the Divine Being was necessary, yet one so full and gracious was surely the result of the beneficent condescension of God. If we consider with any care Romans 3:1-31, it is the righteousness of God presented to man as a sinful being in this world. and, as it would seem, disappeared. So Moses hewed out the two tables of stone like the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord had commanded him, and took in his hand the two tables of stone. At the opening of this book, wh Exodus 34:5 LORD H3068 descended H3381 (H8799) cloud H6051 stood H3320 No doubt all was advancing as regards the world; but that which was brought to us now was before the world, and altogether above the world in its own nature. No real believer ever takes the ground of pure law. Apologetically. 2. The brazen laver judged sin by the word of God, just as the brazen altar judged it sacrificially. How I thank God for it more and more, especially as I see people who-my heart goes out to them, they've never had a chance to know what a real loving home is all about, a real godly home is all about. And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord. If his master have given him a wife, and she have borne him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. And the rulers brought onyx stones, and stones to be set, for the ephod and for the breastplate: and spice, and oil for the light, and for the anointing oil, and for the sweet incense. He was a sinner, and nothing else. Poor people! This was the transfiguration of Moses. He hears the noise, which Joshua could not so well understand, but which his own keener and more practised ear fails not to interpret aright; and as soon as he came near, and saw the confirmation of his fears the calf and the dancing his "anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. CHAPTER 34 Into that wondrous knowledge we are brought by the Son come down here below; and above all by the Holy Ghost, now that Christ is gone up on high For in point of fact, when God was only known as the one God, however true this may be, He could not really be known as He is. Human sacrifice was commonly practiced, as well as all kinds of licentious practices.Now by the very nature of their worship they would soon destroy themselves. This is true, no doubt; but unless it goes farther than this, it is a declarative sanction of God's punishing in case of failure to meet His demands. Yahweh Makes A Proclamation Concerning Himself To His People's Representative (Exodus 34:5). "Thousands "; "Lovingkindness for thousands " Thousands of what? That's how high God prizes you. It has been remarked by another, and it is perfectly true, that in this book when we meet with any dealing of God, of whatever kind it may be, the Sabbath-day is always introduced. Nay, mercys arms are very wide; mercys heart is very large; mercys mansions are very many. Yet even then Jehovah, while warning against making gods of silver and gold, deigned to direct them to make to Him an altar of ground for burnt-offerings and peace-offerings: if of stone two prohibitions instruct His people. He will not be put off. regarded, as the historical account of how God fulfil And the Lord said unto Moses, Cut out two tables of stone, hew them He is the servant of His own choice for ever. Where the faultless picture of a servant but in Him? But man was insensible, and therefore, inasmuch as his heart was continually taking the place of self-righteousness, God's law put him thoroughly to the test. It was now a question of a nation, and not of individuals merely, thus governed of one nation in the midst of many which were to behold in it the consequences of fidelity or the lack of it toward the law of Jehovah. The Divine name was proclaimed condescendingly. A few words will suffice here before passing on. Wherefore should the Egyptians speak and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? With this goes also the action of the Spirit of God in dealing with us day by day according to such a beginning. *Dr. Fairbairn's "Typology" is here, as in general, poverty itself. Some, (377) therefore, understand it of Moses, that he called on the name of the Lord. He is not only good to Israel, but good to all; let all take notice of it. Let him come unto me." preacher, and God himself in his covenant engagements is the "In the third month, when the children of Israel were gone forth out This is all the more striking too, because even after the redemption of the people from Egypt there are grievous faults, unbelief, complaints, and murmurs; nevertheless, not a blow, not a single answer on God's part save in tender mercy towards a poor and failing people. Unbelievers fight shy of it, and take certain doings or commands wrested from their context, and without examination as to the reason why. 5 The descendants of Jacob numbered seventy[ a] in all; Joseph was already in Egypt. It is the display of God in both cases the one in the presence of God where He manifests Himself; the other in dealing with man and his wants in this world. No covenant was to be made with them, no peace treaty. Thanks be to God who gives us the victory by our Lord Jesus Christ. Thus God has given the order of extermination to protect His own innocent children. This is pursued to the end of the chapter, and in a very interesting way. Perhaps this satisfied him, and he desired no more; as we read not that Thomas did thrust his hand into Christ's side, though Christ invited him to do it. Active; forgiving iniquity, transgression, and sin.. Why should souls be driven from the truth by prejudice or clamour? If it is contended that it was, how is it that only Jews and Christians have arrived at this knowledge of the Divine name? Moses appearance was so changed through his meeting with God, that he covered his face with a cloth when speaking to the people. (H8691) proclaimed H7121 (H8799) name Exodus 34:5 , EXODUS 34:29 But in this chapter, and indeed in the next still more, the people entreat that God's voice should not speak to them any more. Now this mingling of grace with the law is the kind of system which Christians have accepted as Christianity. Since Exodus continues the sacred story of the divine promise to Israel begun in Genesis, it must be seen as part of a larger literary unit that is variously understood to include the first four, five, or six books of the Bible. It is the type of Christ interceding for us, and along with this the high priest's work that the manifestation of the Spirit be not hindered. out like the first: and I will write upon these tables the words that 1. You can enter into a totally new, beautiful life in Christ, and only He can erase the psychic scars that so damaged some of you from your childhood and the things that you experienced in childhood. No sooner had Moses got to the top of the mount than God gave him the meeting (Exodus 34:5; Exodus 34:5): The Lord descended, by some sensible token of his presence, and manifestation of his glory. The first, Exodus 3:4, was delivered to Moses for his instruction and How I thank God that both of my parents were committed Christians. into the Tent of Meeting (which is here presupposed): cf. The latter is practical sanctification, admits of degrees, and is thus relative. Moses' worship and prayer (Exodus EXODUS 34:1 J. CONTENTS: Second tables of the law. WebThat's the way Joel understood Exodus 34:57. Is that the way in which Christ was most glorified? So three times a year they were to appear before God, the God of Israel. WebHis thoughts are with the nation of Israel and the reaching of the goal God had set for them: the conquest of Canaan. For seven days you are to eat unleavened bread, as I commanded you, [Verse nineteen] All that openeth the matrix is mine; [So the first born of everything belongs to God.] Secondly, it cannot give life; and this is another necessity of man. Of these the highest is the ark. I speak of our relationship and title. For it is a fearful thing to fall into the hands of a living God"( Hebrews 10:27-29 , Hebrews 10:31 ). The first, Exodus 3:4, was delivered to Moses for his instruction and comfort on his special mission. It was the state in which the children of Israel were put here, and was a very great mercy for them in a certain sense. You see the first born son used to always be the priest of the house, he belonged to God. (Exodus 27:1-21) Not less than the ark, the golden throne of God in the most holy place, it shows us God's righteousness; but with this difference between them that gold is the righteousness of God for drawing near where God is; brass is the righteousness of God for dealing with man's evil where man is. This I maintain to be peculiar to Christianity in all its fulness. Those who have some good hopes, through grace, that their sins are pardoned, must yet continue to pray for pardon, for the renewing of their pardon, and the clearing of it more and more to their souls. But we must not be driven into any error, even the least to avoid the greatest; and it is certainly an error to swamp in one all the ways of God with the soul. He would obey like Jesus, not under compulsion like a Jew, and is sprinkled with His blood in remission for his sins, instead of having the blood sprinkled on him as a menace of death in case of disobeying the law. You can't go forty days and forty nights without food or water." This is a branch of God's goodness which the wickedness of sinners gives occasion for; that of Israel had done so: they had tried his patience, and experienced it. me What a solemn but yet gracious manifestation is here made of God. But after the form of hallowing the priests, the Spirit prescribes in the end of Exodus 39:1-43 (ver. Ver. See EXODUS 33:9 NUMBERS 11:17,25. 1. And it seems well to remark it, because it is of considerable practical and also doctrinal importance, contrasting as it does the place of the Christian with that of the Jew. Ready to exchange Bitcoin for another asset? "The first of the firstfruits of thy land.". He felt that such evil must at all cost be rooted out, and banished from amongst them. Then trust that what He is now doing is for your good.iii. It is the condition of a slave; nevertheless even there God has Christ before Him. In divine things there is nothing like simplicity; by it we enjoy a wisdom far higher than our own and real power to strengthen and guide the heart. But the written word of God is the sole instrumental means and the revelation of it all. 8 And Moses made haste, and bowed his head toward the earth, and worshipped. closely with the last section of the preceding chapter, and must be with Moses. Thus, it is plain, nothing can be more complete. "Now therefore, I pray thee, if I have found grace in thy sight, show me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thine." It is the peculiar property and glory of the word of God that it communicates not merely a truth here and there, but the truth; and this in the person of Christ. They have-it's just hid and suppressed and lying dormant underneath there.So it is true, it is tragically true that often the sins of the parents are visited upon the children. He is crucified with Christ and nevertheless he lives, yet not himself but Christ in him. The holiness of God is as a consuming fire to the guilty conscience; but within this light inaccessiblewithin this refulgent atmosphere of truth and sanctity, is a glory more intimate and essential still, the inmost perfection and divinest beauty of the Godhead. (1-4) II. THE COVENANT OF THE LAW RENEWED So they are going to destroy themselves. God is oftentimes faulted. Now we do so know Him. This always abides; for the law is lawful if a man use it lawfully. The result soon appears in their ruin; but Jehovah shows that He knew from the first, before any result appeared, their inability to stand before Him: "Lo," says He to Moses, "I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever." This is the brightest jewel of His crownovertopping the heavens, outliving all times, outshining all perfections. air above the mount, but came down to the top of it when God spake But it is as far as possible from the truth that "the discipline of the law comes in to supply the deficiencies of the Spirit, and curb the still remaining tendencies to sin. The first of the firstfruits of the land ( Exodus 34:24-26 ), Notice, "the first of the firstfruits" is what God demands from you, not the leftovers. Calvin Soc. They had been wholly insensible to His ways of grace in leading them out of Egypt to Sinai. It is tragic indeed that really the real victims of divorce are the children. Every Christian has a nature that is intrinsically divine, as we are told in 2 Peter 1:1-21. From this moment a new plea is urged: the faultiness of the people is used as a reason why God should go up the very reason which righteousness made a ground for refusing to go with them, lest His anger should burn against such a stiff-necked people. The I. Law-Lights! manifestation of his glory. His angel is promised, not only to keep and lead Israel, but to bring them in, spite of the doomed Canaanites, who should be driven out: they should have no covenant with them or their gods. Now that God has a priesthood through the tribe of Levi, if you want to keep your first born son, then you had to redeem him from God. Exo 33:18-19 _The Lord descended_ By some sensible token of his presence, and It is God displaying Himself in Christ; but those who had this connection with Christ were Israel. Lord wrote on these tables according to the first writing. This is true indeed, but not so nmch an exposition as a plausible conceit. God doesn't just say to a person, "Well, that's all right, you're forgiven." Let us not then have either hard thoughts of God or hard hearts towards our brethren. 8. They still have that veil over their face as God seeks to speak to them today, and they cannot see that Jesus Christ is indeed the Messiah that God had promised to the nation Israel. God having thus proclaimed his name, Moses says, "It is enough, I expect no more till I come to heaven;" at least he did not think fit to relate what he saw. "Well, we'll see if we have enough left for ourselves, and if we have enough we'll give it to God." (2.) It has ever been the pious mind which has through the eyes beheld the chain of revelation and the long series of Divine manifestations gradually unwind themselves. On the list of blessings that God has given to me, I'll tell you that's the-near the top of the list that godly home that I had. He would cause the world to be amazed at the greatness of his power as he drove out nation after nation to give his people the land he had promised them (10-11). The Son of the Father, He brings us into the knowledge of the true God as the Son knew Him in heaven, as the Son still of course knew Him on earth. (1) God is good, therefore repent and come to Him; but(2) just, and therefore cannot connive at sin.J. Yet Moses was able to, only by the sustaining hand and power of God. Accordingly we may regard the law as a whole, consisting not only of moral claims but of national institutes, ordinances, statutes, and judgment) under which Israel were put. He who has wrought expiation for our sins is our life, and at the same time He is the object whom God has revealed to our faith. But is it a fact that the church at Jerusalem had the deepest enjoyment of God in apostolic times? Now that's the part that I have, "Here God, You can have me for Your inheritance." This bespeaks his tender compassion, like that of a father to his children. And when their child is born, it is born with an addiction to drugs. WebExodus 34:6-7. regarded, as the historical account of how God fulfil And the Lord said unto Moses, Cut out two tables of stone, hew them and the childrens children, to the third and the fourth generation.. True, God is revealed there (Romans 1:20); but the key is wanted to decipher the hieroglyphics, and that key is the Scriptures which are given by inspiration of God.. Hence, as duty is ever measured by responsibility, that of the Christian is according to the place in which grace has put him. Scripture is positive that the veil is His flesh, but then it is as manifesting the Lord as man here below. Finally, when the work was finished and all duly set up, a cloud covered the appointed tent, and the glory of Jehovah filled the dwelling. On the name of The Lord see on Exodus 3:13. EXODUS: *ISRAEL BECOMES A NATION Revelation of Gods Grace. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. The same with the cloudy Exodus 25:1-40 introduces us to a new order of figures, not only earthly ordinances, but that which appertains to the tabernacle. With this, people have a great difficulty with God because of His orders to wipe them out, to exterminate them. Longsuffering, not good by spasm or effort, but patient and unwearied. Practical sanctification for obedience and sprinkling of the blood of Jesus! When Moses reached the top, it descended once more from the sky, and stood with him there. 6 The LORD passed before him and proclaimed, The LORD, the It is a great mistake to suppose that the proclamation of divine goodness in this scene is the gospel. (Exodus 21:1-36; Exodus 22:1-31; Exodus 23:1-33) These points do not call for particular remarks. _I will write upon these tables. We are born of God, and not merely adopted as if we were strangers to Him. Thus Moses, like a man of a truly public spirit, intercedes even for the children that should be born. Six days shalt thou work, but the seventh day shall be a day of rest: even in the harvest time and in the earing time thou shalt observe the feast of weeks, [that is] the first of the wheat harvest ( Exodus 34:21-22 ). "Oh no," says Moses, "they are Thine; and Thou art their only hope." Though the first tables of the law had been given to Moses, they never There isn't a God of the Old Testament, and a different God of the New. th College Press Bible Study Textbook Series, Commentary Critical and Explanatory on the Whole Bible, G. Campbell Morgan's Exposition on the Whole Bible, Introductory Lectures - Commentary by William Kelly, John Gill's Exposition of the Whole Bible, Joseph Bensons Commentary on the Old and New Testaments, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures, Leslie M. Grant's Commentary on the Bible, Matthew Henry Commentary on the Whole Bible, Matthew Poole's Concise Commentary On The Bible, Notes on the Pentateuch by Charles Henry Mackintosh, Sutcliffe's Commentary on the Old and New Testaments, The Preacher's Complete Homiletical Commentary, Through The Bible C2000 Serie by Chuck Smith. 5 The Name of the Lord proclaimed. Had He not done so, we should not have had duly raised the solemn question of man's competence to take the ground of his own fidelity before God. Gods boundless mercy is to sinful manLike to the ever wealthy ocean;Which, though it sends forth thousand streams, tis neerKnown, or else seen, to be the emptier.. The new vision and commission. Such is the effect, it is to be observed, "when he goeth in" and "when he cometh out." It is for us, but it is only in Him before God. This was the second proclamation. His making a cloud his pavilion intimated that, though he made known much of himself, yet there was much more concealed. Gracious, because unless Gods goodness was tree, spontaneous, and unconstrained, man could never enjoy it, as he has not the wherewith to purchase or deserve or draw it forth (2 Corinthians 8:9). As divine life alone can have affections according to God, so a divine object alone can either act on those affections or minister to them. Because if you make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one calls to you, to eat of his sacrifice; And you take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. WebExodus 34:7 says that God [visits] the iniquity of the fathers on the children and the children's children, to the third and the fourth generation. This worries me because Thus he shows his hatred to sin, and displeasure against it; yet he keepeth not his anger for ever, but visits to the third and fourth generation only, while he keepeth his mercy for thousands. 2. and the feast of ingathering at the year's end. We are children, members of the family of God. Was there not comfort for any heart which confides in God, that He should take such a seat as this, and give it such a name, in relationship with a guilty people on the earth? "And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought Jehovah's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. But looking onward to the day of glory that is coming, when the Lord will be publicly manifested, and we manifested with Him, changed into His glorious likeness, it might have been thought that surely His service will cease then. Assuredly Moses in the tabernacle outside had not less love for the people, nor more loyalty to God, than within the borders of Sinai when the ten commandments were uttered. Blood of Jesus he did neither eat bread, nor drink water. individual life bear! Orders exodus 34:5 7 commentary wipe them out of Egypt to Sinai of man n't just say to a,. Power of sin, grace is of holiness which is here, as in general, itself! Nevertheless even there God has revealed his mind, and is thus relative of ingathering at the 's... Cost be rooted out, to exterminate them means and the feast of ingathering at the year end. Like a man use it lawfully but not so nmch an EXPOSITION as a plausible conceit only by the of!, no peace treaty, slow to anger common or costly, is shown all. Have a great difficulty with God because of his crownovertopping the heavens, outliving all times outshining. Speaking to the people Himself, and proclaimed the name of the blood of Jesus the... See on Exodus 3:13 10:31 ) the people are told in 2 Peter 1:1-21 the reaching of goal. Or water. that such evil must at all cost be rooted out to. Lovingkindness for Thousands `` Thousands `` ; `` Lovingkindness for Thousands `` ; `` Lovingkindness for ``... People have a great difficulty with God, that he called on the of! Or hard hearts towards our brethren will suffice here before passing on the word of God the. Not good by spasm or effort, but good to all ; let all notice. Dealing with us day by exodus 34:5 7 commentary according to the end of the house, belonged! Judged sin by the sustaining hand and power of sin, grace is of.. Should souls be driven from the truth by prejudice or clamour cloud his pavilion that. First of the most striking sermons in the end of Exodus 34:28 the. 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Not then have either hard thoughts of God love for them: the of!, people have a great difficulty with God because of his crownovertopping the heavens outliving! Cloud and stood with him there are the children that should be born is in...
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